My work focuses on creating totems of tenderness. How can death hold the promise of life? How can pain be transformed into beauty? How can one rise from the ashes? My works are spaces for healing and care that I explore on both an intimate and collective level. I question our ability to sublimate our wounds in order to transform stigma and traumas into a gesture of love. I use tenderness as a remedy and joy as a frequency. This gives my work a naive, playful, and sensory aesthetic dimension.
I cannot separate my life from my work; together, they constitute the creation of a monument of love.
I am incapable of compromising my desires. It is through excess and an unyielding lightness that I save my life. I view myself naively, in a surreal attempt to move amid the chaos and protect this dance: like a porcelain cup that a soldier, running across a battlefield, would hold in his hands in the hope that it would not break. In the absurd violence, his body is running to escape the war with this intimate mission he has given himself: to save her. When, on the day of his death, faced with his impossible body, the intrigued assembly would mourn the injustice of a life taken too soon; he, clutching the small fragile object between his fingertips, would entrust his victorious endeavor in a final whisper: “I succeeded, she is intact.”
To astonished ears and against our will, we sometimes win the battle by saving more than our own skin. I think art avenges our lives as we could never have defended them ourselves.
I secretly believe that every conversation is about love. And if it is about something else, it is the time it takes for the excuse to get there.

At the very beginning of her book On Love, Bell Hooks recounts that her predominant experience of love has been its absence. Her life has been structured around a sense of lack. Her words were an explosion and an echo of my own experience. I wanted to respond to this lack of love. I imagined, in place of this flaw, what could be a collective and monumental refuge to envelop us in tenderness, enchantment, and love. In this work, hair materializes a symbolic body of love that carries our pain.
I believe that we have discredited, debased, and suffocated love. Instrumentalized to exercise power, or even considered a subordinate concept in philosophy, love is a proposition that seems to lack seriousness. Here, love is conjugated in the plural, situating tenderness as a transformative force in the world. I believe that the times we are living in no longer allow us to do without it. History shows us that the absence of love is a dead end, and our current situation screams this fact. There is an urgent need for tenderness, care, and reconsideration of life, of all the beings that make up our planet.
A true tribute to my African heritage, I use love and joy as cultural vectors of resistance to the ugliness of the world and its oppressions. How can we continue to feel in a world that numbs us with its violence? How can we make gentleness and tenderness a fundamental right? We must resist cynicism, resist the numbing of the heart, in order to bring forth as much light as possible within ourselves and others. Resisting through dreams and joy is a political act. Here, dreaming is not an escape: it is the active creation of another possible reality, the transmutation of a painful legacy into vibrant light.
KISS ME WHERE IT HURTS — MONUMENT OF LOVE is an outburst of naivety, color, and love to heal our wounds as wounded human beings.




DAKAR CONTEMPORARY ART BIENNIAL OFF
MANIFA ART CENTER — SÉNÉGAL 2024
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